On March 24, the Supreme Court affirmed an Andhra Pradesh High Court ruling, determining that only individuals identifying as Hindus, Buddhists, or Sikhs qualify for Scheduled Caste status and protections under the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act. The court specified that converting to another religion, such as Christianity or Islam, results in the immediate forfeiture of this status upon conversion, irrespective of one’s background.

This decision drew criticism from various groups, including those who typically support judicial authority but question it when rulings conflict with their views. On April 9, The Wire released an article by Kusum Arora, focusing on the implications for Dalit Christians in Punjab. The piece argued that the ruling has sparked unease nationwide, especially in Punjab, where Scheduled Castes make up about 31.9% of the population according to the 2011 Census, and caste discrimination has a long history.

Arora referenced the case of Chinthada Anand versus the State of Andhra Pradesh, where a pastor sought safeguards under the 1989 SC/ST Act but was denied by the Supreme Court. The article noted that this has raised alarms among Dalit Christians in Punjab, many of whom come from communities like Valmiki, Mazhabi Sikh, and Ad-Dharmi, which are prominent Scheduled Caste groups in the state.

According to the 2011 Census, Christians represent around 1.5% of Punjab’s population, with growth attributed to the establishment of ministries and churches in areas including Jalandhar, Hoshiarpur, Kapurthala, Amritsar, Tarn Taran, Gurdaspur, Ferozepur, and Pathankot in the Majha and Doaba regions. Dalit Christians are concentrated in the Doaba region, home to over 32% of Punjab’s Dalit population across religions, while the Majha region has significant Valmiki and Mazhabi Sikh communities with notable Christian adherents.

The author suggested that the ruling overlooks certain legal considerations and could hinder accommodations for converts. The article also addressed recent statements by Union Home Minister Amit Shah during a rally in Moga, where he announced the BJP’s plan to introduce legislation banning religious conversions in Punjab. Arora linked this to heightened anxieties among Dalit Christians, despite the BJP’s limited influence in Punjab politics.

Punjab has faced issues with unauthorized conversions, with reports indicating that approximately 350,000 people converted to Christianity in the last two years, often tied to promises of medical cures, financial aid, employment, and other incentives rather than spiritual conviction. The Punjab Bachao Morcha has pledged to take legal steps against these practices, particularly those involving alleged miracle cures. Its leader, Tejasvi Minhas, called for an anti-conversion law to address conversions facilitated by self-proclaimed religious figures.

The organization reported that about 65,000 pastors are active in Punjab, allegedly conducting conversions through inducements, pressure, and false healing claims, in breach of the Drugs and Magic Remedies (Objectionable Advertisements) Act of 1954 and provisions of the Bharatiya Nyaya Sanhita. It offered anonymity and a reward of Rs 200,000 for evidence of such illegal activities. These developments underscore ongoing concerns about conversion practices that may deceive individuals and disrupt social harmony.

BCN